Project:
A book entitled Reading Problems: Making
Sense of Difficult Texts. It is a study of several of the modalities of
textual difficulties: the hermeticism of Rimbaud, Lautréamont and Mallarmé,
the mystifications of Jules Laforgue, Max Jacob and Guillaume Apollinaire, the
Surrealists' obscurity (Eluard, Breton), the repulsive ideology of the writings
of the French Collaborators (Paul de Man's wartime journalism) and Derrida's
scrambling of literary and philosophical discourses in his writings on Valéry,
Ponge and Joyce. In his essay On Difficulty (1978) George Steiner proposed
the following types of difficulties: (1) contingency: rare words, obscure
allusions; (2) modal: chronological gaps between the time/place of writing
and later/other cultural values (Heidegger, Céline, etc); (3) tactical:
aesthetic intention (Mallarmé's desire to give un sens plus pur aux mots
de la tribu); (4) ontological: the undermining and/or subversion
of the language of ordinary communication (James Joyce's Finnegans Wake).
These categories need to be modified. From the point of view of the reader's
perception, the tactical and ontological types are both simply formal
difficulties. Another type of problem has to be added, i.e., texts that are
easy to understand but difficult to interpret because they are too readable,
their meaning is obvious or transparent. There are examples of such poems in
the works of Laforgue, Apollinaire, Jacob and Ponge. Banal texts, i.e., those
whose language reproduces that of ordinary communication, have until now suffered
from exegetical neglect: they are difficult to interpret since they say what
they mean much too directly. They are the literary equivalent of pop art and
can only be discussed metacritically, as cultural signs, representing an aesthetics
of banality, as a break with the aesthetics of originality and as a reaction
against the revolution in poetic language. Since their meaning is deliberately
obvious, we can only discuss them at the level of their significance, that is
in terms of literary semiotics. |